Showing posts with label EGYPT. Show all posts
Showing posts with label EGYPT. Show all posts

18/06/2007

Sacred Blue Lily of the Nile

Nymphaea Caerulea (Blue Lotus or Sacred Blue Lily of the Nile) was the most sacred plant of Ancient Egypt, prized above all others. Nymphaea Caerulea (Blue Lotus) was worshipped as a visionary plant and was a symbol for the origins of life. It was frequently depicted in works of art, where it is most often shown in party and other social scenes, and sometimes in scenes of sexual debauchery. The flowers were noted for their delightful perfume, suggestive of the sweat of Ra; 'A divine essence, for bringing euphoria, heightened awareness and tranquility'. The Blue Lily was also a symbol of creation, and was according to legend the first object to emerge from oceanic chaos. Though exceedingly rare in the wild today it is thought to have been widespread across Ancient Egypt, where its psychoactive properties were apparently well known.
I had known about the Blue Lotus for quite awhile but became especially interested in the psychoactive properties of the plant and the connection to the ancient Egyptians as my interest and knowledge on the subject of ancient civilizations and mysticism evolved. Well last week I decided to try it out and purchased a 10gr bag at the local smartshop (head shop) in Utrecht, Netherlands.
After reading up about the Blue Lotus I decided to soak the dried flowers in red wine for about an hour and then consume the mixture. Apparently this is the method the ancient Egyptians used and the best way to ingest the sacred plant. After about half an hour I began to notice some mild sedative effects and a light euphoria but this was very subtle and somewhat clouded by the wine. After consuming 5gr of lotus and half a bottle of wine I realized that drinking the wine with the lotus had been a mistake, I felt the effects of the Lotus -dreamy, sedated, and tranquil- but the feeling was not optimal or pure because of the wine. I smoked a joint and felt a definite opiate like high though very mild. I slept very deeply and woke refreshed.
I was a little disappointed but I still had half a bag left of the Blue Lily and so the next night I decided to boil the flowers in water and drink the mixture as tea. I figured that without the wine I would be able to feel the effects of the Lotus properly. I drank three cups of tea and ate the remaining flowers, bitter but edible. The effect this time was stronger; gradually I felt a light buzz and soft glowing all over my body, my muscles relaxed and my mood definitely lifted. Although the effects are not overwhelming, they are pleasant and I’m sure they resemble the effects of opium. I enjoyed the dreamy space I found myself in, definite psycho-active effects, mind stimulation and a mild spiritual mystic effect.
The psycho-active effects of Blue Lotus are mild and subtle and a lot must be consumed in order to really appreciate this plant. Blue Lotus is definitely sedative but also tranquil and I can easily see why the ancient Egyptians used this drug at parties and social occasions, the Blue Lotus would also have been used by Priests to seek contact with the gods, for spiritual practices and as a pain-killer, sleeping-aid and all round wonder-herb. I found the effects similar to Valerian, GHB, and marijuana.
Erowid Blue Lotus Vault Watch two people as they try the Blue Lily during a scientific experiment here: http://video.google.com/videoplay?docid=-5760375070244574893

09/06/2007

utreg

One of my friends is in Egypt for 10 days and I´m looking after his flat and cat in Utrecht, Netherlands. This means that it´s been pretty quiet here on Brow of Calm and I haven´t had much chance to post or write. I have been undergoing some changes and been travelling around a bit. I have been absorbing some new vibez and inspiration, I will do my best to get back to serious blogging soon, in the mean time enjoy this new music...
Handsome Furs - Plague Park: http://3voor12.vpro.nl/speler/luisterpaal/34950592

31/03/2007

Atlantis and Plato

According to Plato’s works the Critias and the Timaeus:
  • The original Atlantis existed about 11.500 years ago was a huge island-empire stretched out across the ocean we now call the Atlantic.
  • Atlantis was ruled by a king chosen by the Gods.
  • Atlantis was first and foremost a civilization of sea folk and sailors that sailed west and east and had connections with lands on both sides of the Atlantic Ocean; North- and South America and Europe. The knowledge and history of Atlantis reached Egypt where it was kept by the priests of Solon.
  • Atlantis sank into the ocean after an asteroid (son of Helios) hit the earth and caused enormous earthquakes and floods.
  • The cause of this ‘punishment from the gods’ was the spiritual degeneration of the people who had lost their respect for the divine and were falling into materialism and immorality.
Plato is known to be one of the greatest philosophers ever to have lived yet his account of Atlantis is rarely taken seriously and mostly seen as nothing more than myth. His pupil Aristotle not initiated in the mysteries or ideology of Plato later dismissed the Atlantis story as utopia fantasy.
Early Christianity saw Aristotle as greater than Plato and had no use for the accounts of Atlantis, for Christianity the mere fact of a civilization existing so many years ago was preposterous and in conflict with the story of creation found in the Bible.
The church no longer dominates history like it used to and Christianity is finding it harder and harder to defend itself against the searching mind, hence the return of Plato’s accounts of Atlantis and early civilization to the public.
These days a lot of research has been done about ‘pre-historic’ civilization and human evolution especially in the esoteric philosophy and Atlantis is rising, not back to the surface of the Atlantic ocean but back to the surface of world history.

01/03/2007

Egyptian Gods As Metaphors (part 4)

by John Van Auken
The gods of ancient Egypt are metaphors for key aspects of the origin and destiny of humanity. According to Edgar Cayces discourses, the average citizen of ancient Egypt understood the hidden message better than we do today. Cayce further states that the characters and imagery in the Book of Revelation were also metaphors for hidden messages, and some disciples knew that and understood the Revelation better than we do today.Here are brief insights into the hidden meaning of several key Egyptian gods (part 4).
OSIRIUS & SET, the two brothers tale
In Egyptian lore two brothers were born. One loved God and cooperated lovingly with the creation. The other pursued self-seeking urges and interests, and took advantage of the creation, giving little thought to the consequences of his actions and appetites. In Egypt these two brothers were Osirius and Set (sometimes called œSeth, and from which some Pharaohs took the name œSeti). Just as in the biblical story of Cain and Able, Set grew jealous of Osirius and killed him.
HORUS, the higher mind and messiah
Because the rays or projections of consciousness from the original consciousness have penetrated many aspects of the darkness, there needs to be a new delineation. Therefore, consciousness is identified in three levels. That which is the closest to the personal self, that which bridges the personal self to the original self, and that which is in the image of the original self, the godling, the son or daughter of Ra. We use the terms conscious, subconscious, and superconscious to identify these levels of the mind.
Egyptian Gods As Metaphors (part 1/part 2/part 3)

23/02/2007

Quest for the lost civilization

Awe inspiring and enigmatic, the sacred sites and holy places of ancient man have stood mute for millennia - their secrets seemingly vanished with the civilisations that built them. Yet what mysteries would they reveal if they could speak? Is there something that connects these sites - a hidden key that will once and for all disclose the riddles of our past? What is the startling archaic connection entwining the sacred places of our world?
Evading the interpretation of generations of historians and archaeologists the true cryptic nature and purpose of these sacred centres has lain in waiting - secreted in myth and legend and encoded in the very design of the sites themselves ...
Until now.
In this breathtaking work of archaeological and mythical detection, we trace the ancient web of sacred sites around the globe on a spectacular voyage, from the temples of ancient Egypt to the enigmatic statues of Easter Island, from the haunting ruins of pre-Columbian America to the splendours of Cambodia's ancient capital, Angkor - in order to crack the code of our ancient ancestors.
It is a plunge into the spirituality of the ancients - a search for the revelation of a secret ...
... a secret written in the language of astronomy, and recorded in the very foundations of the holy sites of ancient man ... ... a secret which speaks of a mysterious connection between earth and heaven ... ... a secret which turns temples into stars and men into gods ... This documentary is split into three parts:
http://video.google.com/videosearch?q=quest+for+the+lost+civilization.
I recommend these video's. Lots of history, mythology, astrology and anthropology, also connections to 2012 and other remarkable dates.
www.grahamhancock.com

21/02/2007

Religion

Religion Made Simple
Religion is merely a roadmap whereby the spiritual can be understood on the rational level. Because mans mind is not as evolved as the mind of the creator, religious understanding must therefore be limited to mans understanding. As timothy leary correctly points out, the map is not the territory.
Whether we address the source as the sungod, allah, jesus, jehovah, an archangelic name or the name of an enlightened saint it really doesnt matter because we are signalling our intention to communicate with divinity which we are all connected with.
As akenaton tried to point out to the polytheistic ancient egyptians, there really is only one god.
What is important is our intention when we pray. A sincere prayer made to the sun will be as effective as a rosary in the roman catholic tradition.
All religious systems have some value. Their limitations are merely indicative of our own limitations in understanding the limitless.
Diversity of religious belief on planet earth reflects the dualistic nature of mans mind. One day duality and the illusion of separation will disappear and oneness will prevail.

13/02/2007

Egyptian Gods As Methaphors (Part 3)

Egyptian Gods as Metaphors
by John Van Auken
The gods of ancient Egypt are metaphors for key aspects of the origin and destiny of humanity. According to Edgar Cayce's discourses, the average citizen of ancient Egypt understood the hidden message better than we do today. Cayce further states that the characters and imagery in the Book of Revelation were also metaphors for hidden messages, and some disciples knew that and understood the Revelation better than we do today.
Here are brief insights into the hidden meaning of several key Egyptian gods (part 3).
ISIS, Conceiver of the Messiah
One of the greatest gods among the hosts of godlings was Isis. She was strong, enduring, and clever. She was not to follow the weaknesses of most of her fellow gods, seeking to mingle with the sons and daughters of man and their carnal sensations.
Behold, Isis was in the form of a woman, skilled in words. Her heart rebelled at the millions of men, she chose rather the millions of the gods, and she esteemed the millions of the spirits. She meditated in her heart, "Could I not be in heaven and earth like Ra, and make myself mistress of the earth and a goddess by knowing the name of the holy God?"
Isis had many adventures, but the greatest were the resurrection of Osiris, the conception and birthing of Horus, and her struggles with Set, the destroyer. The story goes like this: Isis began as a modest divinity of the Delta (Isris). Because of her intense seeking to maintain godliness in the midst of humanness, she interacted with the great god Ra. From him she cleverly gained wisdom and power (much to his surprise). After Ra returned to the heavens, the god Osiris, her elder brother in the family of gods, chose her as his consort and she shared the throne with him. She helped him, as she had Ra, civilize the earthly ones. She taught the art of curing disease, of growing corn, spinning flax and weaving cloth, and marrying to form a home in order to bring about some resemblance of heaven in this faraway place.
When Osiris went on a great journey around the earth, she remained as regent of Egypt. She ruled so wisely and well that their younger brother Set could not take over. However, Set was full of self-seeking desires and so he cunningly convinced his older and trusting brother Osiris to lie down in a coffin, whereupon he killed Osiris, sealed the coffin and cast it into the Nile, which carried it out to sea. It came to rest on a distant shore at the base of a tamarisk tree. The tree grew around the coffin, concealing it entirely within its trunk. When the tree was cut down by the king of that distant land, it gave off such an exquisite fragrance that its reputation spread around the world, eventually reaching Isis' ears. When she heard of this fragrant tree, she knew immediately that it was the essence of Osiris. When she arrived in that land, the queen, Astarte, entrusted her newborn son into Isis' care. Isis would have conferred immortality upon the child if the mother hadn't broken the spell by her anguished cries of terror when she saw Isis bathe the baby in purifying flames. In order to calm the mother, Isis reveals her true identify and intentions. The mother then convinces her husband, the king, to give the trunk of the magnificent tree to Isis.
Isis drew forth the coffin from the tree, and the body from the coffin. She bathed it in her tears and hid the body in the marshes. But Set found the body and cut it into fourteen pieces, scattering them far and wide. Isis, never discouraged, began a patient search for the precious fragments, finding all of them but the phallus, which had been eaten by a creature of the earth who is forever cursed for this crime.
In a magical, mystical intermingling with the reconstructed, reanimated body of Osiris, Isis conceives a child that will grow to be the true heir to the throne, contesting Set's claim to it. She then performs the first rites of embalming, restoring Osiris to eternal life, ruler of the netherworld. She is assisted in this rite by her sister Nephthys (who is also the wife of Set), her nephew Anubis (who appears in all death scenes to lead the deceased through the darkness), by Thoth, and even by the yet unborn Horus.
When Set hears of this, he captures her and imprisons her. With the help of Thoth, she conceals her pregnancy from Set and escapes. She hides Horus in the marshes, raising him in secret until he is strong enough to challenge Set (recalling the raising of the baby Moses, who eventually challenges Pharaoh).
However, she has no means of supporting herself and her baby, so she hides baby Horus among the reeds and goes begging all day. One day, returning from begging, she finds baby Horus writhing in pain and near death. Though unable to enter the marshes in his real form, Set had assumed the form of a serpent and bitten the baby. Isis is in despair. Now, feeling all alone in this world - her father and mother dead, her husband in the netherland, her younger brother Set attacking her at every turn, and her sister Nephthys married to Set - there appears to be no one who can help her. Isis therefore appeals to all mankind, calling on the marshdwellers and the fishermen, all of whom come immediately to her aid, weeping in sympathy, but powerless to help her against Set's magic. Horus, symbolizing the purity and innocence of the developing true heir, is now contaminated by the poison of the cunning, self-seeking Set. This is the poison that separates everyone who seeks selfs own desires without concern for God's.
Finally, Isis calls on the Most High God to intervene on behalf of everything that is pure and true. The "Boat of Millions of Years" draws level to her and interrupts its journey for her. From out of the barque (boat) descends Thoth. After expressing surprise that her magic is not able to cleanse the child of the poison, he assures her that the power of Ra is at her disposal.
Here Isis is meeting her own karma, for it was she who long ago caused a serpent to bite Ra. Now her treasured child lies poisoned and dying before her and she needs Ra's power to cure him.
Thoth tells Isis that when the barque stopped for her and Horus, the Sun stopped and darkness came over all. The darkness will not be dispelled until the barque moves again and the Sun shines again. She and Thoth realize the significance of the sun's stopping until Horus is cured: it means that if Horus dies, Ra's whole creation will be annihilated and Set, the principle of evil and the consciousness of darkness, will reign forever. Isis wishes that she were Horus herself so that she would not have to see the consequences of his death. Thoth, however, declares that the magical protection enjoyed by Horus will henceforth be equal to that of the Sun. Then, in the name of the Ra, Thoth exorcises the poison from Horus' body, saying that the boat of Ra will stand still, that there will be no food, that the temples will be closed, that misery will never depart from the world, that eternal darkness will reign, that the wells will be dry, that there will be no crops and no vegetation until Horus is cured. This powerful spell of the sun-god Ra, spoken by the moon-god Thoth, conquers the poison, and Isis and all mankind rejoice. Thoth then commends the child into their care, saying that Horus is now the responsibility of all those who live on earth.
This legend repeats the recurring theme of a great and perfect creature who is misguided into activities that lead to its loss - sometimes the loss is in the form of death, sometimes in banishment, sometimes in consciousness. Then, one who loves the creature gives all their being to rebirth or resurrect the lost one. This often takes the form of impregnating oneself with the seed of the lost one and giving birth to its heir. The young heir to the original creation is always in danger of being poisoned, imprisoned, or misguided by the forces that brought down the original creature. It takes enduring effort to bring the heir to age in one piece. Then, the heir overthrows the deceiver and rules forever - the perfect creation again, one generation removed, and presumably wiser.
This theme can be found in stories of most cultures on the earth. It is the story of the children of God, who lost their way and must, through great effort and many trials, become heirs to their previous glory and destiny.
In this specific legend, Osiris is the original perfect one. Isis is the mind and will that resurrects him in the seed of the womb of her consciousness. Horus is the heir, always symbolized in the same manner as Ra because he represents the living manifestation of Ra (as did Osiris) and the heir to Ra's creation. Set represents the deceiver, the ego, the self-seeking aspect of every person. It destroys the perfect Osiris, wrestles with the struggling Isis (the mind and will) and poisons the growing Horus. But, enduring, Horus becomes the messiah that overcomes Set's influence, forever - with a little help from heaven (in the form of Thoth/Hermes and the boat of father Ra).
Egyptian Gods As Methaphors (part 1)
Egyptian Gods As Methaphors (part 2)

09/02/2007

Egyptian Gods As Metaphors (part 2)

by John Van Auken
The gods of ancient Egypt are metaphors for key aspects of the origin and destiny of humanity. According to Edgar Cayces discourses, the average citizen of ancient Egypt understood the hidden message better than we do today. Cayce further states that the characters and imagery in the Book of Revelation were also metaphors for hidden messages, and some disciples knew that and understood the Revelation better than we do today.
Here are brief insights into the hidden meaning of several key Egyptian gods (part 2).
ISIS & NEPTHYSIS, The two Guardians
To help with this great journey into darkness, two guardians watch over each ray as it travels the earth, the underworld, and the lower heavens. In Ancient Egypt, these guardians are Isis and her sister Nepthysis. Isis is the power to hold the thought of the Throne of God within one's mind, whether it be only a faint memory or a vivid image. She is often depicted with the Throne of God on her head or mind.
Nepthysis is the magical power to know that the unseen forces are more powerful than the seen, despite the appearance to the contrary. She is often depicted with a bowl-like receptacle on a pedestal upon her head or mind.These two sisters are in every death scene, at the head and foot of the body of the deceased. They are powerful influences to help the freed soul find its way to the higher realms, higher truths. They are also seen standing behind the great god of the underworld, Osiris, past whom all must go if they are to enter the heavens. His judgment is exact; one's heart must be as light as a feather. If not, then one sinks into the underworld and cycles through the darkness to another dawn, and another opportunity to free oneself from heavy-heartedness.
ANUBIS, the sixth sense
When one has taken a long journey away from home, one can lose the trail home. If one cannot find or recall the way home, then one needs help. Anubis, the jackal-headed god, is the symbol of that help. The jackal can pick up the scent of the trail traversed to get here, and therefore the way home. At every death scene in ancient Egypt, Anubis is depicted. He is the sixth sense that recalls the way home. Egyptian Gods As Metaphors (part 1)

07/02/2007

Egyptian Gods As Metaphors (part 1)

by John Van Auken
The gods of ancient Egypt are metaphors for key aspects of the origin and destiny of humanity. According to Edgar Cayce's discourses, the average citizen of ancient Egypt understood the hidden message better than we do today. Cayce further states that the characters and imagery in the Book of Revelation were also metaphors for hidden messages, and some disciples knew that and understood the Revelation better than we do today. Here are brief insights into the hidden meaning of several key Egyptian gods (part 1).
RA, the Sun
The Sun is the source and sustainer of life, penetrator of the darkness, warmer of the cold, nurturer of the seed deep in the soil. Its rays reach out through the darkness of space and night, and give warmth, light, and life to all they touch. This is Ra (originally pronounced, âœrayâ). Ra is the most high God. Out of the great "Ray" came countless little rays, known as the sons and daughters of Ra. They are godlings from the one God, created in its image and destined to fill all the cosmos with light and life.
HERMES, the Moon
As the rays or godlings went forth, some lost their connectedness to the great Ra. They moved too far into darkness. Their light dimmed. The darkness overcame them. Their faces turned away from the original light. All they saw were the shadows of life. They needed help. Some power needed to help them recall the original light, the original way, the original purpose. This was the power of the moon god Thoth, or Hermes in Greek. This power reflects the light to all things that have turned away from the direct light.
Hermes is most often depicted as a powerful god with an ibis head. The ibis is a bird who lives on the shore between the two worlds of the deep water and the land. The two worlds are emblems of the subconscious and conscious minds. The power to live between these two is seen as important to living the true life. Another little characteristic of the ibis is that it is one of the few birds that can eat the serpent. Again, an important metaphor for the developing godlings to recognize the need to control their lower, self-seeking urges if they are to reunite with the creator and the original purpose.The ancient Egyptian is not speaking of the form and function of the sun and moon in the third dimension. He is speaking of their meaning in dimensions of mind and spirit. In dimensions beyond the third, the sun and moon are emblems of deeper powers.
For the ancient Egyptian, light is consciousness - a knowing, understanding consciousness. Darkness is unconsciousness. Living in moonlight is semi-consciousness, or self-consciousness with no sense of oneness or connectedness with the source of light. This teaching is expanded by the hidden message behind the outward passage of the Sun. The rising sun represents the beginning: light dawned in the still, silent darkness - exactly as the sun rises in the morning. This dawning light penetrated the darkness and continued to its zenith, exactly as the sun rises through the morning to noon. Throughout this period all faces are turned toward the sun, receiving warmth, light, and life. The creator's power penetrates everything.
Then, something changes. The created, the godlings in Ra's image, move away from the creator in order to know themselves, find themselves. The earth and the created move toward dusk. Shadows begin to fall and lengthen. The created are left to themselves. Darkness falls. Through the night souls deal with their innermost urges, while danger nips at their heels, like a little serpent. In Egyptian lore this little serpent is Apep, who nips at the heels of Ra as he traverses the underworld of night and death, seeking the horizon of resurrection and rebirth. There are many temptations, many pitfalls. But, if the godlings hold in their hearts the lightness of hope, trust, and selflessness, then they will become light of heart and as a result they will glide above the serpents bite and find the new horizon. The sun will break through the night reclaiming all who are still looking, still believing. Throughout the dark night of the souls, the moon helps remind them of the continual existence of the true light. Despite the darkness, the sun has never moved. We have moved. If one looks at the moon and intuits the source of its light, then one knows the sun still exists, the creator still exists, and will look to the returning dawn.
Life Technology

28/01/2007

Pythagoras

Pythagoras represents the eternal Pilgrim for philosophia perennis -- the perennial philosophy of life. He is a seeker of truth par excellence. He staked all that he had for the search. He traveled far and wide, almost the whole known world of those days, in search of the Masters, of the mystery schools, of any hidden secrets. From Greece he went to Egypt -- in search of the lost Atlantis and its secrets.
In Egypt, the great library of Alexandria was still intact. It had all the secrets of the past preserved. It was the greatest library that has ever existed on the earth; later on it was destroyed by a Mohammedan fanatic. The library was so big that when it was burnt, for six months the fire continued.
Just twenty-five centuries before Pythagoras, a great continent, Atlantis, had disappeared into the ocean. The ocean that is called Atlantic is so called because of that continent, Atlantis.
Atlantis was the ancientmost continent of the earth, and civilization had reached the highest possible peaks. But whenever a civilization reaches a great peak there is a danger: the danger of falling apart, the danger of committing suicide.
Humanity is facing that same danger again. When man becomes powerful, he does not know what to do with that power. When the power is too much and the understanding is too little, power has always proved dangerous. Atlantis was not drowned in the ocean by any natural calamity. It was actually the same thing that is happening today: it was man's own power over nature. It was through atomic energy that Atlantis was drowned -- it was man's own suicide. But all the scriptures and all the secrets of Atlantis were still preserved in Alexandria.
All over the world there are parables, stories, about the great flood.
Those stories have come from the drowning of Atlantis. All those stories -- Christian, Jewish, Hindu -- they all talk about a great flood that had come once in the past and had destroyed almost the whole civilization. Just a few initiates, adepts, had survived. Noah is an adept; a great Master, and Noah's ark is just a symbol.
A few people escaped the calamity. With them, all the secrets that the civilization had attained survived. They were preserved in Alexandria.
Pythagoras lived in Alexandria for years. He studied, he was initiated into the mystery schools of Egypt -- particularly the mysteries of Hermes. Then he came to India, was initiated into all that the brahmins of this ancient land had discovered, all that India had known in the inner world of man.
For years he was in India, then he traveled to Tibet and then to China. That was the whole known world. His whole life he was a seeker, a pilgrim, in search of a philosophy -- philosophy in the true sense of the word: love for wisdom. He was a lover, a philosopher -- not in the modern sense of the word but in the old, ancient sense of the word. Because a lover cannot only speculate, a lover cannot only think about truth: a lover has to search, risk, adventure.
Truth is the beloved. How can you go on only thinking about it? You have to be connected with the beloved through the heart. The search cannot be only intellectual; it has to be deep down intuitive. Maybe the beginning has to be intellectual, but only the beginning. Just the starting point has to be intellectual, but finally it has to reach the very core of your being.
He was one of the most generous of men, most liberal, democratic, unprejudiced, open. He was respected all over the world. From Greece to China he was revered. He was accepted in every mystic school; with great joy he was welcomed everywhere. His name was known in all the lands. Wherever he went he was received with great rejoicing.
Even though he had become enlightened, he still continued to reach into hidden secrets, he still continued to ask to be initiated into new schools. He was trying to create a synthesis; he was trying to know the truth through as many possibilities as is humanly possible. He wanted to know truth in all its aspects, in all its dimensions.
He was always ready to bow down to a Master. He himself was an enlightened man -- it is very rare. Once you have become enlightened, the search stops, the seeking disappears. There is no point.
Buddha became enlightened... then he never went to any other Master. Jesus became enlightened... then he never went to any other Master. Or Lao Tzu, or Zarathustra, or Moses.... Hence Pythagoras is something unique. No parallel has ever existed. Even after becoming enlightened, he was ready to become a disciple to anybody who was there to reveal some aspect of truth.
His search was such that he was ready to learn from anybody. He was an absolute disciple. He was ready to learn from the whole existence. He remained open, and he remained a learner to the very end.
The whole effort was... and it was a great effort in those days, to travel from Greece to China. It was full of dangers. The journey was hazardous; it was not easy as it is today. Today things are so easy that you can take your breakfast in New York and your lunch in London, and you can suffer indigestion in Poona. Things are very simple. In those days it was not so simple. It was really a risk; to move from one country to another country took years.
By the time Pythagoras came back, he was a very old man. But seekers gathered around him; a great school was born. And, as it always happens, the society started persecuting him and his school and his disciples. His whole life he searched for the perennial philosophy, and he had found it! He had gathered all the fragments into a tremendous harmony, into a great unity. But he was not allowed to work it out in detail -- to teach people he was not allowed.
He was persecuted from one place to another. Many attempts were made on his life. It was almost impossible for him to teach all that he had gathered. And his treasure was immense -- in fact, nobody else has ever had such a treasure as he had. But this is how foolish humanity is, and has always been. This man had done something impossible: he had bridged East and West. He was the first bridge. He had come to know the Eastern mind as deeply as the Western mind.
He was a Greek. He was brought up with the Greek logic, with the Greek scientific approach, and then he moved to the East. And then he learnt the ways of intuition. Then he learnt how to be a mystic. He himself was a great mathematician in his own right. And a mathematician becoming a mystic is a revolution, because these are poles apart.
Osho, Philosophia Perennis, Volume 1, Number 1